Kurdish Jews in 1905
And while for most Iraqi Jews the end of their time in the country had come, for a small minority, like Elisha Cohen’s family, Iraq would remain their home.
(...)Elisha’s family was, as were many Iraqis, both rooted in the country and cosmopolitan at the same time. Though both of his paternal grandparents were born in Iraq, they met in Germany in the 1920s, where many Iraqi Jews traveled to for business. His maternal grandfather, on the other hand, was a Hungarian Holocaust survivor who had entered Iraq after the war, where he married Elisha’s maternal grandmother in Baghdad.
Elisha’s mother also traveled for a time to Europe, where she studied in France to be an ophthalmologist. “My experiences have left me with some difficulty in remembering our childhood,” Elisha writes. “I have vivid recollections of the last time I saw my brothers and sisters, however my memories of how we grew up together have since been disturbed.”
Elisha and his seven siblings grew up in a large house in Mosul, the second largest city in Iraq. He had three older brothers, a twin brother, then two younger sisters with a younger brother in between them. Only the two oldest brothers attended school; the rest of the children were taught at home, as Jews were not anymore allowed to attend Iraqi schools."
My Comment: The article gives a roughly true potted history of the Iraqi-Jewish community. However, to claim that some 20, 000 hidden Jews lived in the Mosul area posing as Christians stretches credulity: 20, 000 would be a greater number than the entire 18, 000-strong Jewish community who lived in northern Iraq. Almost all were airlifted to Israel in 1950. If at all, one might have expected a handful of Elishas, but not 20, 000.
Secondly, for a harassed Jewish family to pose as Assyrian Christians, another persecuted Iraqi minority, would be like leaping from the frying pan into the fire. Why not just pose as Muslims?
The story of how Elisha's parents met in Germany does not ring true. Elisha inserts a Holocaust survivor into his family for sympathy, it seems. Why does he have trouble remembering his childhood?
Even if Elisha and his family had been subject to unimaginable torture under the Ba'ath regime, no Jew would have wanted to return to Iraq once he had left. As a Jew his destination of choice would have been Israel, not Australia, a favoured destination for Assyrian Christians. And having reached freedom, why does Elisha use the name Marvin, instead of 'coming out' as the Jew Elisha?
The story seems to be a fantasy fabricated by an Assyrian Christian who would have liked to be a Jew. It must have acquired legs when he realised there was an audience of gullible Jews willing to believe it.