Tuesday, October 23, 2012

How many homelands do Palestinians need?

 Jewish refugees from Iraq (Photo: Pavel Wolberg)


There is no end in sight to the relentless stream of Haaretz critiques of the Israeli government's campaign for justice for Jewish refugees: Dimitry Shumsky ( 19 October) argues against the concept of an exchange of refugee populations.  The Palestinians were not guilty of the expulsion of Jews in other Arab countries, he claims, because they were not part of a unitary Arab state. My comments appear below.

"Let's consider the following hypothetical scenario: At the end of World War I the Allied Powers decide to offer national self-determination to the Arab entity of the Ottoman Empire, and give their blessing to the founding of a single, broad Arab state in the region. Immediately upon establishment, this new state halts Jewish immigration to the Land of Israel and begins a relentless persecution of the local Zionism movement, claiming that it threatens to rip the historic land from the Islamic nation.  


"Following waves of illegal Jewish immigration, supported by those in the international community who reject self-determination for the Arabs at the expense of the Jews, the Zionist yishuv rebels against the Arab rulers. In the wake of a protracted war of independence, the Jews defeat the foreign ruler and carve out a Jewish national homeland alongside the Arab one.  


"In the course of this war, the Arabs living in the Land of Israel flee to the safer regions of the Arab state, while the Jewish inhabitants of the Arab state flee to the Jewish territory. After the war these demographic trends are completed and formalized in a population transfer agreement, along the lines of the Greek-Turkish one in the 1920s.



"If the national struggle for the Land of Israel/Palestine in the last century unfolded according to this scenario, the comparison between the issue of Palestinian refugees and Jewish refugees from the Arab lands, which Israel's National Security Council is trying to create, would have been entirely acceptable. With all due respect to the pain experienced by the Palestinians, it is entirely possible to have envisioned a parallel refugee situation in which Jews from the Arab entity returned to the Jewish national homeland, while Arabs living in the Land of Israel returned to the Arab state.  


"Luckily for Zionism, a sovereign Arab state did not arise in place of the Ottoman Empire.  Instead the Arab territories were severed by the Western powers into separate countries in a process that strengthened tribe loyalties and deepened the cultural alienation among different Arab populations, creating or shaping new Arab national identities based on local territory.


"Despite shared language and religion, there is more that separates the Arabs of Palestine from the Arabs of Morocco, Egypt or Iraq than unites them, just like for hundreds of years there was more that separated Bavarian Germans from Saxon Germans, or Tyrolean  Italians from Neapolitan than united them.
   
"In this context, it’s understandable that the Palestinians -- who did not reject the justified Israeli demands that Arab countries compensate Jewish refugees -- do not accept the comparison between Jewish refugees from Arab lands and Palestinian refugees from the Land of Israel/ Palestine.   

"Despite absorption difficulties and exclusion at the hands of the Ashkenazi establishment, the immigrant-refugees from Arab states ended up in their national and political homeland.  In contrast, the Palestinian refugees have continued their refugee existence in Arab states, both because of rejection by the residents of those states, whose ethnic identities and interests have nothing in common with the Palestinians, and because of their own ongoing connection with their homeland.   

"That being the case, it is best not to blur the reality. In the eyes of Palestinians, Palestine, not other Arab states, is their national homeland – and not just in a symbolic way. It is incumbent upon Israel to recognize that reality, just as it is incumbent upon the Palestinians to recognize the parallel reality that the entire Land of Israel will remain, in the eyes of Jews, their national homeland – and not just symbolically.  "

My comments:

Arab states began acting in concert from 1945, with the formation of the Arab League. Even before the Palestinian exodus, the Political Committee of the Arab League hatched a plan for the official victimisation of Jewish citizens in Arab states, identified as citizens of the ‘Jewish minority of Palestine’. Before the mass exodus of Palestinians, It drafted a law in December 1947 freezing bank accounts, confiscating assets and stripping Jews of citizenship.

As well as persecuting Jews, the Arab League is responsible for the non-resettlement of Palestinian refugees in their own countries: a 1949 law  denying Palestinian refugees the right to citizenship has yet to be repealed.  The issue has nothing to do with 'ethnic identities and interests different to Palestinian' ones, but is a matter of elementary human and civil rights.

The pro-Nazi Palestinian leader, Haj Amin al-Husseini, together with some 500 Palestinians and Syrians, incited Jew-hatred leading to the Farhud pogrom  against the Jews of Iraq in 1941. He sought Nazi license to exterminate Jews in Arab countries as well as Palestine “ in the same way as the problem was resolved in the Axis Countries".

The Palestinian leadership cannot be absolved from responsibility for the exodus of Jews from Arab lands that followed within 10 years. The Mufti dragged the other Arab states into war against the nascent Jewish state in 1948. Thousands of Palestinian Jews fled areas conquered by the Arab legion -  Jerusalem and the West Bank.

 It must also be said that the Arab side were the first to link the two sets of refugees by proposing the exchange of Palestinian refugees for Iraqi Jews – an exchange they were later to renege on.


Shumsky argues unconvincingly that  what separates the Arabs of Palestine from the Arabs of Morocco for instance, is greater than what unites them.  Yet the PLO national charter  states Palestine is an indivisible part of the Arab homeland, and the Palestinian  people are an integral part of the Arab nation.

To quote Ahmed Tibi’s immortal words: "how many homelands do you need"? There are 21 Arab states; Jordan already has a majority of Palestinans. The Palestinians have consistently refused all offers to partition the land west of the Jordan.

 What divides Israeli Jews of Moroccan origin and German origin is a good deal greater than what divides Arabs of Morocco and Iraq – differences of language, culture and mentality - yet Shumsky insists that  all Jewish immigrants belong to the Jewish homeland.

4 comments:

Sultana Latifa said...

You forget to mention the all important role of Great Britian to stop
the entry into Palestine to Jews so as not to cause friction with
their Arab friends.This led to clandestine immigration.My own uncle
(one of the many) arrived in Palestine on board a boat and then
entered the Hagana.
Why were there so many attacks on the British troops in Palestine?
Simply because the British wanted to halt the arrival of Jews. One of
the worst attacks was that of the King David hotel which was then the
H/Q/ of the British.
Sultana Latifa

Anonymous said...

@Sultana
Arent the british still the same antisemites like back then?

Empress Trudy said...

Official British policy toward Israel has been fairly consistent since the late 1920's to the present day. They begrudgingly acknowledge that the Jews need a home and then they do everything they can to prevent that from happening. One thing you have to remember about the King David Hotel is "The Season" where the British Army was rounding up Jews it THOUGHT were in Irgun and Lehi and imprisoning and executing them with little more than perfunctory show trials. Each and every time, for instance when the Arabs started a pogrom it was immediately AFTER the British began rounding up and disarming Jews, even as a far back as the 1929 Hebron pogrom.

Anonymous said...

Thanks my Empress!
sultana latifa